Tuesday, January 21, 2014

The Disciples and the Sabbath

Today's Reflections   
 
 
                       
 
                       

The Disciples and the Sabbath

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Mk 2:23-28

23As [Jesus] was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. 24At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” 25He said to them, “Have you never read what David did when he was in need and he and his companions were hungry? 26How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?” 27Then he said to them, “The sabbath was made for man, not man for the sabbath. 28That is why the Son of Man is lord even of the sabbath.”


The Son of Man is lord even of the sabbath. It is the Sabbath, a day of rest and a day of the Lord, but Jesus’ disciples are picking heads of grain. The Pharisees, who are interpreters of the Torah, point out that the disciples are breaking the Law. Using a story from King David to illustrate that, in cases of necessity, the obligation of the Torah may be suspended, Jesus emphasizes that the observance of the Sabbath must truly be to glorify and praise God, and bring salvation to the human person. In fact, the Sabbath was instituted for the good of the human person, not the human person for the Sabbath.

Samuel, in the First Reading, goes to dine with Jesse to choose the new king of Israel. One by one the sons of Jesse come, and each time the prophet errs as to the Lord’s chosen one. The Lord tells Samuel, “Do not judge from his appearance or from his lofty stature… Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.” The Lord’s choice falls on the youngest son David, and Samuel anoints him in the midst of his brothers.


How do you as a Christian make the Lord’s day holy?
Have you missed the Sunday Eucharist because of a very pressing obligation?

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