
Session of the Sanhedrin
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Jn 11:45-56
45Many of the Jews who had come to Mary and seen what [Jesus] had done began to believe in him. 46But some of them went to the Pharisees and told them what Jesus had done. 47So
the chief priests and the Pharisees convened the Sanhedrin and said,
“What are we going to do? This man is performing many signs. 48If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.”
49But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, 50nor
do you consider that it is better for you that one man should die
instead of the people, so that the whole nation may not perish.” 51He
did not say this on his own, but since he was high priest for that
year, he prophesied that Jesus was going to die for the nation, 52and not only for the nation, but also to gather into one the dispersed children of God. 53So from that day on they planned to kill him.
54So
Jesus no longer walked about in public among the Jews, but he left for
the region near the desert, to a town called Ephraim, and there he
remained with his disciples.
55Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. 56They
looked for Jesus and said to one another as they were in the temple
area, “What do you think? That he will not come to the feast?”
This man is performing many signs. The
raising of Lazarus from the dead is certainly a very impressive sign
that should be a strong proof for Jesus’ claim of having come from God.
Indeed, many who have witnessed it have begun to believe in Jesus.
Even
Jesus’ enemies, the scribes and the Pharisees, are beginning to concede
that the miracles of Jesus are authentic. But they have hardened their
hearts and so refuse to concede to Jesus and follow him. They sound more
concerned about losing their authority over the people than rejoicing
over the fact that God, in Jesus, has been doing great and marvelous
works once again as God did in the days of their forefathers.
It is truly ironic that Jesus, whose actions are always life-giving, is the subject of death-dealing schemes.
“Cast away from you all the crimes
you have committed,
and make for yourselves a new heart
and a new spirit” (Ez 18:31).
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