
the temptation of jesus
http://graceandspace.org
Mt 4:1-11
1Jesus was led by the Spirit into the desert to be tempted by the devil. 2He fasted for forty days and forty nights, and afterwards he was hungry. 3The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4He
said in reply, “It is written:/ ‘One does not live by bread alone,/ but
by every word that comes forth/ from the mouth of God.’ ”/
5Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6and
said to him, “If you are the Son of God, throw yourself down. For it is
written:/ ‘He will command his angels concerning you’/ and ‘with their
hands they will support you,/ lest you dash your foot against a stone.’
”/ 7Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’ ” 8Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” 10At
this, Jesus said to him, “Get away, Satan! It is written:/ ‘The Lord,
your God, shall you worship/ and him alone shall you serve.’ ”/ 11Then the devil left him and, behold, angels came and ministered to him.
IN SOLIDARITY WITH SINNERS.
Jesus is led by the Spirit into the desert to be tempted by the devil.
“Desert” here is not only a desolate, arid place. Jesus’ going to the
desert, as Pope Benedict XVI explains in his book Jesus of Nazareth,
“is a descent into the perils besetting mankind, for there is no other
way to lift up fallen humanity. Jesus has to enter into the drama of
human existence, for that belongs to the core of his mission; he has to
penetrate it completely, down to its uttermost depths, in order to find
the ‘lost sheep,’ to bear it on his shoulders, and to bring it home.”
Just
as Jesus, at his baptism, descends to the Jordan to be in solidarity
with sinners, so Jesus must descend into the desert and face the perils,
to face the tempter, for the sake of sinners. Pope Benedict compares
this to Jesus’ descent “into hell” which the Apostles’ Creed speaks of.
This descent not only took place in and after his death, the Pope
explains, but accompanies him along his entire journey.
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