
Marriage and Divorce
http://graceandspace.org
Mt 19:3-12
3Some Pharisees approached [Jesus], and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” 4He said in reply, “Have you not read that from the beginning the Creator ‘made them male and female’ 5and
said, ‘For this reason a man shall leave his father and mother and be
joined to his wife, and the two shall become one flesh’? 6So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate.” 7They said to him, “Then why did Moses command that the man give the woman a bill of divorce and dismiss [her]?” 8He
said to them, “Because of the hardness of your hearts Moses allowed you
to divorce your wives, but from the beginning it was not so.
9I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.” 10[His] disciples said to him, “If that is the case of a man with his wife, it is better not to marry.” 11He answered, “Not all can accept [this] word, but only those to whom that is granted. 12Some
are incapable of marriage because they were born so; some, because they
were made so by others; some, because they have renounced marriage for
the sake of the kingdom of heaven. Whoever can accept this ought to
accept it.”
Reflection:
What God has joined together, no human being must separate. Jesus
shows himself against divorce in the Gospel. The original intention of
God was for an indissoluble marriage. Moses provided for divorce as a
concession to human weakness—because of the hardness of people’s hearts.
Now
Jesus wants us to go back to the original plan of God: “What God has
joined together, no human being must separate.” The phrase “except for
immorality,” used in some translations, is not really an exception. The
original Greek word, porneia, refers to a condition that
invalidates marriage. Hence, the New American Bible translates it:
“unless the marriage is unlawful.”
In
the Philippines, many Catholic husbands do not indeed divorce their
wives, but they add another “wife” or “wives” who are often better
treated than the original and real wife. They, too, are called to return
to God’s original plan for marriage.
What matters is not only indissolubility
but fidelity in marriage.
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