Today's Reflections

The Feeding of the Five Thousand
Mt 14:13-21
13When
Jesus heard of [the death of John the Baptist], he withdrew in a boat
to a deserted place by himself. The crowds heard of this and followed
him on foot from their towns. 14When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. 15When
it was evening, the disciples approached him and said, “This is a
deserted place and it is already late; dismiss the crowds so that they
can go to the villages and buy food for themselves.”
16[Jesus] said to them, “There is no need for them to go away; give them some food yourselves.” 17But they said to him, “Five loaves and two fish are all we have here.” 18Then he said, “Bring them here to me,” 19and
he ordered the crowds to sit down on the grass. Taking the five loaves
and the two fish, and looking up to heaven, he said the blessing, broke
the loaves, and gave them to the disciples, who in turn gave them to the
crowds. 20They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. 21Those who ate were about five thousand men, not counting women and children.
A FORETASTE OF HEAVENLY BANQUET.
Matthew narrates that Jesus feeds the crowds who have followed him
because he is moved with pity for them. His mission is to give
life—abundant life—to men and women. Abundant life, however, addresses
not only hunger and thirst but also the deeper longing of the human
person, the longing of the human spirit, the longing for God.
Earlier,
when Satan tempted Jesus to turn stones into bread, Jesus declined
because “one does not live by bread alone, but by every word that comes
forth from the mouth of God” (Mt 4:4). There is more to food than bread,
however important bread may be. Man also needs food for “eternal
life”—life of value and meaning, life with God.
So
the feeding of the multitude in a deserted place is not just a matter
of satisfying people’s hunger. The fact that Matthew describes Jesus’
actions—taking the loaves and fish, looking up to heaven, saying the
blessing, breaking the loaves, and giving them to the disciples—as the
very actions Jesus will make at the Last Supper (cf Mt 26:26) tells us
that the gift of bread is the anticipation of Jesus’ gift of his Body
and Blood. John is even more direct: the multiplication of the bread is
but a prelude of Jesus’ self-revelation as the Bread of Life.
But
even the gift of the Bread of Life in the Eucharist is not the ultimate
gift, the ultimate goal. It foreshadows, anticipates, and guarantees
the “eternal life” that we will have in the kingdom of God. There God
and the Lord Jesus will be all for all. Everyone will sit at the
heavenly banquet, symbol of perfect satisfaction and happiness. There,
God will fill up the emptiness in the human heart.



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